The reason to be autonomous is to stand there,
a cleared instrument, ready to act, to search
the moral realm and actual conditions for what
needs to be done and to do it: fine, the
best, if it works out, but if, like a gun, it
comes in handy to the wrong choice, why then
you see the danger in the effective: better
then an autonomy that stands and looks about,
negotiating nothing, the supreme indifferences:
is anything to be gained where as much is lost:
and if for every action there is an equal and
opposite reaction has the loss been researched
equally with the gain: you can see how the
milling actions of millions could come to a
buzzard-like glide as from a coincidental,
warm bottom of water stuck between chilled
peaks: it is not so easy to say, OK, go on
out and act: who, doing what, to what or
whom: just a minute: should the bunker be
bombed (if it stores gas): should all the
rattlers die just because they rattle: if I
hear the young gentleman vomiter roaring down
the hall in the men’s room, should I go and
inquire of him, reducing him to my care: no
wonder the great sayers (who say nothing) sit
about in inaccessible states of mind: no
wonder still wisdom and catatonia appear to
exchange places occasionally: but if anything
were easy, our easy choices soon would carry
away our ignorance with the world-better
let the mixed-up mix and let the surface shine
with all the possibilities, each in itself.